Recently Q: Should Christians Always Obey Civil Government? In the blink of an eye, the dead in Christ will rise; and the living will be caught up with them in the air (Jn. 14:1–3; 1 Th. As they approached the Jordan River, with the prophets in training watching, Elijah “took his mantle [cape], rolled it up, and struck the water; and it was divided this way and that, so that the two of them crossed over on dry ground” (v. 8). Elisha had to stay with Elijah every minute or he could miss the moment of Elijah’s departure. In the former passage, the ESV translates the word as “cloak” and, in the latter, “robe.” Answer: Although there are variations of the meaning of mantle in the Bible, the main idea is that of a covering such as a cloak or other article of clothing. two took place near the Jordan River where suddenly a “chariot of fire” . Elisha was probably distressed by the realization he soon would be separated from his mentor. The narrative alludes to the transfer of power from Moses to Joshua by retracing the route of the conquest in reverse. Learn how your comment data is processed. Coralyn T. 07/12/2012 10:35 am ET Updated Dec 06, 2017 One of the gifts of having a fixed lectionary cycle is that with each rereading we have the opportunity to explore different facets of a text. I do mentor four young men and three young women and they too, will continue to pass on the Biblical torch, well after I’m gone. While Elijah’s ministry was fiery as he publicly called out sin and evil, Elisha seems to have had a quieter, more reserved manner, showing us God can use all types of personalities. responsibilities. – 2 Kings 2:19-22 Thank you so much for reading IMG and for writing to us. activity. opened by the Creator; now however, I need to recognize that certain important THE CHARIOT OF ISRAEL Had He not wanted us to know, He would not have told us. Just another example in His Word that our Heavenly Father, our Abba, has more in store for us then we can ever imagine! mantle, which, like everything else you have, is not really yours but belongs Instead of holding on, we should diligently seek someone younger to mentor. But the cloak is powerful because of the anointing of the prophetic office, not the other way around. So when the time comes for us to step down, the work won’t suffer loss. Part of the answer to the question is found in Malachi, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD. I found myself tangibly being part of such a story. 10) Elisha made an iron ax head float in the Jordan river. there will be plenty of opportunities to remain active and involved. But then what happens? All Content © 2020 Israel My Glory is an outreach ministry of the friends of israel gospel ministry, How God Turned the Foolish Into Fantastic. 4) Elisha supplied water when Jehoram’s army was suffering from thirst. The same mantle that marked the beginning of Elisha’s ministry with Elijah now marks the transition to his continuing ministry, a ministry without his master. That’s exactly what the prophet Elijah was commanded to do. mantle”, has been repeated innumerable times and in great variations. At the September opening of Among them is his successor, Elisha son of Shaphat. Clearly, Elisha wanted something from his teacher because he had remained steadfastly at Elijah’s side. (Up to this time in my spiritual This cloak (adderet, תרדא) was probably a wide fur wrap, suitable for traveling on foot in the hot sun and sleeping outside on cold desert nights. The two prophets re-enact the exodus by crossing the Jordan River on dry ground (2 Kgs 2:8; compare Exod 14:21; Josh 3:16). journey I was encouraged to seek and enter through those doors which were 2:12–13). Elisha’s call gives us the idiom “take up the mantle,” which means to pass an office from mentor to student (1 Kgs 19:19–21). Elijah’s cloak must have been quite ragged, considering the prophet’s outdoor lifestyle, but it would have given him a certain air of nobility. This article is adapted from Jim Ozier’s book that he co-authored with Jim Griffith, The Changeover Zone: Successful Pastoral Transitions (Abingdon, 2016) and is used with permission.
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