SIGN UP BELOW TO RECEIVE NEWS FROM JHOP DC: Copyright © 2019 Justice House of Prayer DC. “Because of my research, I often wonder about the everyday influences that impact my thinking. seminary he led. A book I’ve been recommending to those in our house of prayer is the book, Punkmonk, by Andy Freeman and Pete Greig. “Participating in this event not only would have allowed me to promote my research … but would have enabled me to endorse the very programs that encouraged my research.”. “Ultimately, the research reveals the power of resistance,” Thompson said. To report problems or comments, please contact strategiccomm@fullerton.edu. As the head of the Finkenwalde seminary, Bonhoeffer both established the curriculum and shaped a rule of life for his students, including: A structured daily schedule, including worship, meditation, meals, work, study, music, and recreation, and even the public reading of books at mealtime. He sees in Bonhoeffer’s seminary vision an example and perhaps a corrective to trends in seminary education today. For more information , visit the. Hence, a deeper understanding of the pressures, the arguments, the day to day life of Dietrich Bonhoeffer deepens one's understanding of his writing about the seminary he ran from 1935 to 1937. Print. Today we call them Houses of Prayer, or HOPs. The seminary at Finkenwalde resisted those ideas and taught a counter-narrative to combat targeted discrimination. Life Together records many of his thoughts from his time of fellowship there. Bonhoeffer directed the seminary and taught many of the classes." Sound familiar? Because the Nazis held the ideals of the state in such high regard, they justified sacrificing human beings for those ideals. In 1935, Bonhoeffer was presented with a much-sought after opportunity to study non-violent resistance under Gandhi in his ashram, but perhaps remembering Barth's rebuke, he decided to return to Germany in order to head an underground seminary for training Confessing Church pastors in Finkenwalde. In the meantime, Bonhoeffer’s Seminary Vision serves as an important reminder that connects the historical past, our ever-changing now, and our uncertain future as theological educators. The seminary existed for two years before the Gestapo ordered it closed in August 1937. Our spirituality needs to wider and deeper. “And it looks at the influence of nationalism on race. Bonhoeffer and the students at Finkenwalde remained cognizant of the ideology of their leaders … and strongly resisted this world view.”. ... the description advisedly and in deference to House’s preferred residential model—when a learning community like Bonhoeffer’s Finkenwalde, House’s Beeson Divinity School, or any one of a thousand lean-and-mean seminaries across the globe gets it right. The Sermon on the Mount ethic of enemy love was to Bonhoeffer the summit of the mount and his seminary at Finkenwalde was a training outpost for Christ-like passive resistors. i.e. Who produces them? Bonhoeffer’s Finkenwalde seminary experiment during World War II challenged the strictly academic approach to pastoral formation. The seminary at Finkenwalde resisted those ideas and taught a counter-narrative to combat targeted discrimination. For centuries it was referred to as monasticism. It is not something that is given once and for all, a static entity, something possessed. It has once again become for us the starting point and the centre of our theological work and of all our Ch… The school was regularly raided by the Gestapo and many of its students were arrested. It also focuses on a deeper issue — the power of ideas. Many, including Nazi-supporting Christians, held the people, … They believed Germany was called to a special path of victory and triumph. Finkenwalde Seminary. Many, including Nazi-supporting Christians, held the people, the land and the leader of Germany in high esteem. In our day when church leaders more resemble CEO’s and celebrities than self-denying devotees of Jesus, and in our day when religious liberties are increasingly in peril again, Bonhoeffer’s model at Finkenwalde is truly a call back to the fundamentals of Christian discipleship, Christian community, a daily rhythm of prayer, Sermon on the Mount lifestyles and ethics. Isaiah Colton Thompson, a senior with a double major in religious studies and history at Cal State Fullerton, discovered his primary subject, Dietrich Bonhoeffer, in a most unusual way … courtesy of a trashcan and an engaging professor. No, the USA is not National Socialist Germany in 1943 when Dietrich Bonhoeffer was imprisoned and ultimately executed for his anti-Nazi dissent. Many reading this are no doubt fluent in things like authoritative and warfare prayer, healing prayer, intercession, declarations, binding and loosing and so on. All Rights Reserved. Freeman, Andy, and Pete Greig. The two years of Finkenwalde's existence produced some of Bonhoeffer's most significant theological work as he prepared these young seminarians for the turbulence and … For Bonhoeffer, the Finkenwalde rule included life together in authentic Christian community, or in his words, banding together. Only through common life with the Bible that we can understand all of the Bible not just the parts we want to read. Bonhoeffer consciously opposed these tendencies. While the circumstances were radically different, it was a certain kind of prohibition that led to the establishment of the Confessing Church’s underground seminary at Finkenwalde, Germany. He and Kristen live in Scotland where he is doing post-graduate work at the University of Aberdeen on Bonhoeffer, the Forerunner at Finkenwalde. At CSUF, there are many programs that benefit from federal funding, including the Ronald E. McNair Scholars Program, Sally Casanova Pre-Doctoral Scholar and the Mellon Mays Undergraduate Fellowship, all programs that Thompson is involved in. Thompson was looking forward to visiting Washington, D.C., this spring as his senior thesis on Bonhoeffer and the lessons from Finkenwalde Seminary had been selected for display at the Council on Undergraduate Research’s annual “Posters on the Hill” event, which takes place in the nation’s capital. The crucible of political hostility and societal animosity toward Christians is definitely on the rise in the world and it tends to produce a more pure discipleship. For centuries they have been called monasteries. It is a prophetic call to remember even as it urges anyone training pastors to lodge their vision firmly in the Word that we proclaim. For centuries our types were known as monks. “When I mentioned Bonhoeffer, his eyes lit up. In September, the Nuremberg Laws are passed, canceling citizenship for German Jews. : Regal, 2007. He was denied a military chaplaincy by February 1940. The most interesting aspect is reading what is written by someone ignorant of the facts of the future; ignorant also of the present in other places. The seminary at Finkenwalde became a social experiment in intentional Christian community modeled on the Sermon on the Mount, “a sort of new monasticism.” Bonhoeffer’s Life Togethergives the details. It infected government, the educational system and even religious institutions. (Bonhoeffer was a German evangelical pastor, theologian and anti-Nazi dissident. This fall the semester theme was chosen before my arrival -- Finkenwalde: In the School of Bonhoeffer. Weary of the false dichotomy between right belief and right practice, they seek the wholeness of He trained his students to use spiritual weapons and not take up the world’s weapons of war. He’s written several books including Obtainable Expectations: Timely Exposition of Jesus’ Sermon on the Mount and The Fall Away Factor. 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